Isaiah 37:14-20 (AMPC) https://www.youtube.com/watch?v=gDfuGb89x_8
14 And Hezekiah received the letter from the hand of the messengers and read it. And Hezekiah went up to the house of the Lord and spread it before the Lord. [2Ki 19:14-19]
15 And Hezekiah prayed to the Lord:
16 O Lord of hosts, God of Israel, Who [in symbol] are enthroned above the cherubim [of the ark in the temple], You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth.
17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib which he has sent to mock, reproach, insult, and defy the living God.
18 It is true, Lord, that the kings of Assyria have laid waste all the nations and their lands
19 And have cast the gods of those peoples into the fire, for they were not gods but the work of men's hands, wood and stone. Therefore they have destroyed them.
20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know (understand and realize) that You are the Lord, even You only.
37:14-20 Hezekiah has the good sense to take the letter to the temple and spread it before the Lord. In a short but moving prayer that demonstrates the king's great faith, he asks God to save Judah from the king of Assyria so "that all the kingdoms of the earth may know that You are the LORD, You alone."
19:14-20 Hezekiah wisely took the letter . . . to the temple and spread it before the LORD. His prayer was a revelation of his deep trust in Jehovah. In reply, God sent Hezekiah a twofold answer by way of Isaiah.
2 Kings 19:19
19 Now therefore, O Lord our God, I beseech You, save us out of his hand, that all the kingdoms of the earth may know and understand that You, O Lord, are God alone
Hezekiah encloses this in another letter, a praying letter, a believing letter, and sends it to the King of kings, who judges among the gods. Hezekiah was not so haughty as not to receive the letter, though we may suppose the superscription did not give him his due titles; when he had received it he was not so careless as not to read it; when he had read it he was not in such a passion as to write an answer to it in the same provoking language; but he immediately went up to the temple, presented himself, and then spread the letter before the Lord (2Ki 18:14), not as if God needed to have the letter shown to him (he knew what was in it before Hezekiah did), but hereby he signified that he acknowledged God in all his ways, - that he desired not to aggravate the injuries his enemies did him nor to make them appear worse than they were, but desired they might be set in a true light, - and that he referred himself to God, and his righteous judgment, upon the whole matter. Hereby likewise he would affect himself in the prayer he came to the temple to make; and we have need of all possible helps to quicken us in that duty. In the prayer which Hezekiah prayed over this letter,
1. He adores the God whom Sennacherib had blasphemed (2Ki 18:15), calls him the God of Israel, because Israel was his peculiar people, and the God that dwelt between the cherubim, because there was the peculiar residence of his glory upon earth; but he gives glory to him as the God of the whole earth, and not, as Sennacherib fancied him to be, the God of Israel only, and confined to the temple. “Let them say what they will, thou art sovereign Lord, for thou art the God, the God of gods, sole Lord, even thou alone, universal Lord of all the kingdoms of the earth, and rightful Lord, for thou hast made heaven and earth. Being Creator of all, by an incontestable title thou art owner and ruler of all.”
2. He appeals to God concerning the insolence and profaneness of Sennacherib (2Ki 18:16): “Lord, hear; Lord, see. Here it is under his own hand; here it is in black and white.” Had Hezekiah only been abused, he would have passed it by; but it is God, the living God, that is reproached, the jealous God. Lord, what wilt thou do for thy great name?
3. He owns Sennacherib's triumphs over the gods of the heathen, but distinguishes between them and the God of Israel (2Ki 18:17, 2Ki 18:18): He has indeed cast their gods into the fire; for they were no gods, unable to help either themselves or their worshipers, and therefore no wonder that he has destroyed them; and, in destroying them, though he knew it not, he really served the justice and jealousy of the God of Israel, who has determined to extirpate all the gods of the heathen. But those are deceived who think they can therefore be too hard for him. He is none of the gods whom men's hands have made, but he has himself made all things, Psa 115:3, Psa 115:4.
4. He prays that God will now glorify himself in the defeat of Sennacherib and the deliverance of Jerusalem out of his hands (2Ki 19:19): “Now therefore save us; for if we be conquered, as other lands are, they will say that thou art conquered, as the gods of those lands were: but, Lord, distinguish thyself, by distinguishing us, and let all the world know, and be made to confess, that thou art the Lord God, the self-existent sovereign God, even thou only, and that all pretenders are vanity and a lie.” Note, The best pleas in prayer are those which are taken from God's honour; and therefore the Lord's prayer begins with Hallowed be thy name, and concludes with Thine is the glory
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