Little children, you are of God [you belong to Him] and have [already] defeated and overcome them [the agents of the antichrist], because He Who lives in you is Greater (mightier) than he who is in the world.
They proceed from the world and are of the world; therefore it is out of the world [its whole economy morally considered] that they speak, and the world listens (pays attention) to them.
We are [children] of God. Whoever is learning to know God [progressively to perceive, recognize, and understand God by observation and experience, and to get an ever-clearer knowledge of Him] listens to us; and he who is not of God does not listen or pay attention to us. By this we know (recognize) the Spirit of Truth and the spirit of error.
1 John 4:4-6
Ye are of God - You are of his family; you have embraced his truth, and imbibed his Spirit.
Little children - Notes, 1Jn 2:1.
And have overcome them - Have triumphed over their arts and temptations; their endeavors to draw you into error and sin. The word them in this place seems to refer to the false prophets or teachers who collectively constituted antichrist. The meaning is, that they had frustrated or thwarted all their attempts to turn them away from the truth.
Because greater is he that is in you, than he that is in the world - God, who dwells in your hearts, and by whose strength and grace alone you have been enabled to achieve this victory, is more mighty than Satan, who rules in the hearts of the people of this world, and whose seductive arts are seen in the efforts of these false teachers. The apostle meant to say that it was by no power of their own that they achieved this victory, but it was to be traced solely to the fact that God dwelt among them, and had preserved them by his grace. What was true then is true now. He who dwells in the hearts of Christians by his Spirit, is infinitely more mighty than Satan, “the ruler of the darkness of this world;” and victory, therefore, over all his arts and temptations may be sure. In his conflicts with sin, temptation, and error, the Christian should never despair, for his God will insure him the victory.
They are of the world - This was one of the marks by which those who had the spirit of antichrist might be known. They belonged not to the church of God, but to the world. They had its spirit; they acted on its principles; they lived for it. Compare the notes at 1Jn 2:15.
Therefore speak they of the world - Compare the notes at Joh 3:31. This may mean either that their conversation pertained to the things of this world, or that they were wholly influenced by the love of the world, and not by the Spirit of God, in the doctrines which they taught. The general sense is, that they had no higher ends and aims than they have who are influenced only by worldly plans and expectations. It is not difficult to distinguish, even among professed Christians and Christian teachers, those who are heavenly in their conversation from those who are influenced solely by the spirit of the world. “Out of the abundance of the heart the mouth speaketh,” and the general turn of a man’s conversation will show what “spirit is within him.”
And the world heareth them - The people of the world - the frivoulous ones, the rich, the proud, the ambitious, the sensual - receive their instructions, and recognize them as teachers and guides, for their views accord with their own. See the notes at Joh 15:19. A professedly religious teacher may always determine much about himself by knowing what class of people are pleased with him. A professed Christian of any station in life may determine much about his evidences of piety, by asking himself what kind of persons desire his friendship, and wish him for a companion.
We are of God - John here, doubtless, refers to himself, and to those who taught the same doctrines which he did. He takes it for granted that those to whom he wrote would admit this, and argues from it as an indisputable truth. He had given them such evidence of this, as to establish his character and claims beyond a doubt; and he often refers to the fact that he was what he claimed to be, as a point which was so well established that no one would call it in question. See Joh 19:35; Joh 21:24; 3Jn 1:12. Paul, also, not unfrequently refers to the same thing respecting himself; to the fact - a fact which no one would presume to call in question, and which might be regarded as the basis of an argument - that he and his fellow apostles were what they claimed to be. See 1Co 15:14-15; 1Th 2:1-11. Might not, and ought not, all Christians, and all Christian ministers, so to live that the same thing might be assumed in regard to them in their contact with their fellow-men; that their characters for integrity and purity might be so clear that no one would be disposed to call them in question? There are such men in the church and in the ministry now; why might not all be such?
He that knoweth God, heareth us - Every one that has a true acquaintance with the character of God will receive our doctrine. John might assume this, for it was not doubted, he presumed, that he was an apostle and a good man; and if this were admitted, it would follow that those who feared and loved God would receive what he taught.
Hereby - By this; to wit, by the manner in which they receive the doctrines which we have taught.
Know we the spirit of truth, and the spirit of error - We can distinguish those who embrace the truth from those who do not. Whatever pretensions they might set up for piety, it was clear that if they did not embrace the doctrines taught by the true apostles of God, they could not be regarded as his friends; that is, as true Christians. It may be added that the same test is applicable now. They who do not receive the plain doctrines laid down in the word of God, whatever pretensions they may make to piety, or whatever zeal they may evince in the cause which they have espoused, can have no well-founded claims to the name Christian. One of the clearest evidences of true piety is a readiness to receive all that God has taught. Compare Mat 18:1-3; Mar 10:15; Jas 1:19-21.
No comments:
Post a Comment