Jas 5:7-8. So be patient, brethren, [as you wait] till the coming of the Lord. See how the farmer waits expectantly for the precious harvest from the land. [See how] he keeps up his patient [vigil] over it until it receives the early and late rains.
So you also must be patient. Establish your hearts [strengthen and confirm them in the final certainty], for the coming of the Lord is very near.
Be patient therefore, brethren,.... The apostle here addresses himself to the poor who were oppressed by the rich men, and these he calls "brethren" of whom he was not ashamed; when he does not bestow this title upon the rich, though professors of the same religion: these poor brethren he advises to be patient under their sufferings, to bear them with patience,
unto the coming of the Lord; not to destroy Jerusalem, but either at death, or at the last, judgment; when he will take vengeance on their oppressors, and deliver them from all their troubles, and put them into the possession of that kingdom, and glory, to which they are called; wherefore, in the mean while, he would have them be quiet and easy, not to murmur against God, nor seek to take vengeance on men, but leave it to God, to whom it belongs, who will judge his people:
behold, the husbandman waiteth for the precious fruit of the earth; ripe fruit, which arises from the seed he sows in the earth; and which may be called "precious", because useful both to man and beast; see Deu 33:14 and between this, and the sowing of the seed, is a considerable time, during which the husbandman waits; and this may be an instruction in the present case:
and hath patience for it until he receive the early and latter rain; the Jews had seldom rains any more than twice a year; the early, or former rain, was shortly after the feast of tabernacles (u), in the month Marchesvan, or October, when the seed was sown in the earth; and if it did not rain, they prayed for it, on the third or seventh day of the month (w); and the latter rain was in Nisan, or March (x), just before harvest; and to this distinction the passage refers.
Be ye also patient,.... As well as the husbandman, and like him; and wait for the rains and dews of divine grace to fall, and make fruitful, and for the ripe fruit of eternal life; and in the mean while cheerfully and patiently bear all injuries, and oppressions:
stablish your hearts; though the state of the saints is stable, they being fixed in the everlasting love of God, in the covenant of grace, in the hands of Christ, and on the rock of ages; yet their hearts are very unstable, and so are their frames, and the exercise of grace in them, and need establishing, which God's work; which is often done by the means of the word and ordinances; and these the saints should make use of, for the establishing of their hearts: the sense may be, take heart, be of good cheer, do not be dismayed, or faint, or sink under your pressures, but be of good courage, pluck up your spirits, lift up your heads: for the coming of the Lord draweth nigh; when he will render tribulation to them that trouble them, free them from all their sorrows and afflictions, and enter them into the joy of their Lord; which will be either at death, which was not very far off, or at the last day, which was drawing nearer and nearer, and which with God was near; with whom a thousand years are as one day
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